I was volunteering a while back at the Bottom Shelf, our local Friends of the Library used bookstore, when a woman came in and bought two copies of The Celestine Prophecy. (This book is like cockroaches: if you live in southern
I suppose it was bound to happen, that I would someday run across someone who actually thinks highly of the book. I read it once, back in 1997, under a sort of duress and after having been promised that it would change my life. In a way that's true. I think that's when I finally decided that I really didn't have to finish every single book I started.
I took nine pages of notes while reading the book. Note-taking is not something I habitually do when reading, but I was often irritated and sometimes infuriated by what I read and I wanted to remember where those passages were. I distilled the nine pages down to the following summary.
Basically, the book offended me in three different areas.
1) It is poorly written. No, wait, that is an understatement. It is atrociously written.
Here's a statistic for you by way of example: just to keep myself amused while reading, I counted the number of times Redfield used the word 'look' to introduce or break up blocks of dialogue: e.g. (and these are actual, real quotes), "Looking at him for a second, I nodded moronically", or "He looked pale and cross-eyed", or "She looked at me intensely and bleated, 'Look at the energy level in that flock of sheep!'" (And here I wonder if he used 'bleated' and 'sheep' together in the same sentence out of happy coincidence or if he thought he was making a joke.)
I didn't even count synonyms like 'gaze' or 'stare', which he used a lot, too, or the use of 'look' within dialogue (like the sheep example I just mentioned), and I came up with a total of 322 occurrences. Statistically, that's 1.3 ‘looks’ per page, but, being a statistic, that's nearly meaningless. What makes it interesting is that he uses 'look' three, four, and sometimes five times a page. And then he gets into those long, long dialogues, so four or five pages go by without someone looking like or at anything. Page 208 has the most occurrences (six), but 209 is my favorite because he uses 'look' or 'looking' four times in three sentences.
It seems that Redfield has a limited vocabulary eked out with a bit of New Age jargon. He uses the same words over and over to describe things and ideas that require more precision than he is able to give them. So there are meaningless phrases like "get connected with the energy", "get clear", and "guilt tripping". Or this gem of sagacity: "That insight is amazing." Oh, yes, I understand it perfectly now.
But my favorite phrase of his is "love is a background". Now, I’ve been told that love is all we need, that it’s lovelier the second time around, that it’s a many-splendored thing, and even that it’s a battlefield, but not until I was informed that it’s a background did any of it make sense (less).
He also misuses words that are near what he wants but not what he wants: 'laid' instead of 'lay', 'hedonistic' instead of 'selfish', 'intensely' instead of 'intently'.
I wonder if Redfield ever went to
2) Redfield doesn't know what the heck he's talking about.
a) He says the Celestine ruins were originally built by 'the Mayans', who subsequently vanished without a trace in 600 BC. First of all, where does he get the idea that the Maya ever built ruins in
b) His description of history is off-the-wall and culturally chauvinistic. He speaks of western medieval culture and its collapse to begin with, then starts talking about this restlessness and materialism as if the entire world were in the throes of it, thus ignoring the development and intellectual growth of all the eastern cultures, which were in some ways far ahead of the West.
And this bit about "we sent out the explorers", but they took too long to come back so we decided to preoccupy ourselves with a "new, secular purpose, one of settling into the world making ourselves more comfortable". . . I can just see us all, 500 years ago, standing impatiently around the hourglass and asking ourselves, "Where the heck is that
c) His scientific ideas are a bit wild, too, like when he says "the first matter exploded into the universe" with "each successive generation of stars creating matter that had not existed before". I feel I'm on weaker ground here, because science is not something I've studied extensively, but I always thought matter could not be destroyed or created, only changed in form (like to energy or something). I thought there was no such thing as an ex nihilo creation.
Also, he says he's sitting on a ridge having a mystical experience and he sees a quarter moon setting, then he imagines it going on round to the other side of the earth where the inhabitants will see it as a full moon. That's just wrong. The moon looks the same to everyone on earth as it goes through its phases (taking into account that, in the southern hemisphere, it happens in the opposite direction from the northern hemisphere). It's a quarter moon in
d) Finally, there’s his reduction of the psychology of the human race to four types: the intimidators, the interrogators, the aloof types (can't remember his term for them), and the "poor me's", and his claim about our supposed need to gobble each other's energy. I find most humans to be much more complex than that. For instance, I know from watching cop shows that interrogators can be very intimidating. It’s like a person’s psychological makeup is a continuum that you move along as you experience life, or maybe it’s a sort of Venn diagram with lots of possible combinations. Or yeah, here we go: it’s a Venn diagram that moves along a continuum. (And, by the way, what the heck is a 2400-year-old Peruvian manuscript written in Aramaic doing using terms like 'poor me' and 'get clear' and 'find the silver lining'?)
3) His spiritual ideas, even if they made any sense – which they don’t – are as simplistic as his psychology. Just as a (bad) taste:
a) He says, "Any one adult can only focus on and give attention to one child at a time.”
Well, I think I know one adult who should be committed, and his initials are James Redfield.
7 comments:
Man. I love reading your critiques on books - not only are they insightful, they're also quite funny. I was trying hard not to disturb Jared's phone call with my snorts of laughter. Anywho. I'll never read that book. Even if I did, I probably wouldn't finish it. It is sad about people tho. In general. lol... I'll talk to you later.
What is this book actually about? What would make people like it so much? I've wondered. Obviously it's not that well written (I feel like I can tell that just from the quotations), but there has to be something attractive to somebody about it.
k, this is actually adrien. the above comment was actually mine. i just didn't log into my own name.
It's supposed to be a book about how to live your life. It follows this guy's (fictional, I'm pretty sure) spiritual journey to Peru to discover some ancient (Mayan) manuscript (written in Aramaic) with the secret to happiness on it. There are actually sequels -- I've seen them at the Shelf, but haven't looked at them. I think what makes people like it so much is that it gives simple (i.e. simplistic) answers to complex questions.
you never cease to make me laugh :)
this book sounds terrible :D
so um, also, sorry i forgot to call you this last weekend. i'm so bad at remembering these things. luckily, i bought myself a planner, and i will write down that i need to call you this weekend (when my minutes are free)!
Ah, you noticed my X.
Yes I am, to answer your question.
Only don't quiz me on it. My retention abilities rival Redfield's writing abilities.
I'm the only person you'll ever meet who can actually re-read Agatha Christie. (Except for the three classics: Orient Express, Roger Ackroyd and Ten Little Indians...for obvious reasons.)
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